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Sunday, February 21, 2016
Bhutan trip May 2016
Wednesday, March 24, 2010
Nature Beckons - Sikkim
The land where adventure never ceases to surprise you at every turn..
Words, Pictures and Videos do not justify the real experience.. click on Nature Beckons to experience the next turn..
Nature Beckons - Sikkim
Cheers,
M. Asif
9821081566
asif@natureknights.com
http://www.natureknights.com/
Words, Pictures and Videos do not justify the real experience.. click on Nature Beckons to experience the next turn..
Nature Beckons - Sikkim
Cheers,
M. Asif
9821081566
asif@natureknights.com
http://www.natureknights.com/
Tuesday, March 23, 2010
Bhutan National Dress
The national dress of Bhutan is called the gho for men and kira for women. It was introduced during the 17th century by Shabdrung Ngawang Namgyel to give the Bhutanese a unique identity.
In an effort to preserve and promote its cultural heritage, all Bhutanese are required to wear the national dress in government offices, schools and on formal occasions.
The gho is a long robe hoisted to the knee and held in place with a kera, a woven cloth belt, wound tightly around the waist.
This forms a large pouch above that may be used to contain particular items, traditionally a bowl and betel nut.
Tuesday, April 7, 2009
Bhutan - The Name
"Bhutan" may be derived from the Sanskrit word Bhu-Utthan (highlands). In another theory of Sanskritisation, Bhoa-anta means "At the end of Tibet", as Bhutan is immediately to Tibet's south.
Historically Bhutan was known by many names, such as Lho Mon (southern land of darkness), Lho Tsendenjong (southern land of the Tsenden cypress), Lhomen Khazhi (southern land of four approaches) and Lho Men Jong (southern land of medicinal herbs).
Historically Bhutan was known by many names, such as Lho Mon (southern land of darkness), Lho Tsendenjong (southern land of the Tsenden cypress), Lhomen Khazhi (southern land of four approaches) and Lho Men Jong (southern land of medicinal herbs).
Bhutan - The Place
Bhutan - The Place
The Kingdom of Bhutan is a landlocked nation in South Asia, located at the eastern end of the Himalaya Mountains and is bordered to the south, east and west by the Republic of India and to the north by Tibet. Bhutan is separated from Nepal by the Indian state of Sikkim. The Bhutanese call their country Druk Yul which means "Land of the Thunder Dragon".
Bhutan used to be one of the most isolated nations in the world, but developments including direct international flights, internet, mobile phone networks, and cable television have increasingly opened the doors. Yet, Bhutan has balanced modernization with its ancient culture and traditions under the guiding philosophy of Gross National Happiness (GNH). Rampant destruction of the environment has been avoided. The government takes great measures to preserve the nation's traditional culture, identity, and the environment. Accordingly, in 2006 business week rated Bhutan the happiest country in Asia and the eighth happiest country in the world citing a global survey conducted by the University of Leicester in 2006 referenced to as the "World Map of Happiness".
The landscape ranges from subtropical plains in the south to the Himalayan heights in the north, with some peaks exceeding 7,000 metres (23,000 ft). The state religion is Vajrayana Buddhism, and the population is predominantly Buddhist, with Hinduism being the second-largest religion. The capital and largest city is Thimphu. After centuries of direct monarchic rule, Bhutan held its first democratic elections in March 2008. Among other international associations, Bhutan is a member of the United Nations and the South Asia Association for Regional Cooperation (SAARC).
The Kingdom of Bhutan is a landlocked nation in South Asia, located at the eastern end of the Himalaya Mountains and is bordered to the south, east and west by the Republic of India and to the north by Tibet. Bhutan is separated from Nepal by the Indian state of Sikkim. The Bhutanese call their country Druk Yul which means "Land of the Thunder Dragon".
Bhutan used to be one of the most isolated nations in the world, but developments including direct international flights, internet, mobile phone networks, and cable television have increasingly opened the doors. Yet, Bhutan has balanced modernization with its ancient culture and traditions under the guiding philosophy of Gross National Happiness (GNH). Rampant destruction of the environment has been avoided. The government takes great measures to preserve the nation's traditional culture, identity, and the environment. Accordingly, in 2006 business week rated Bhutan the happiest country in Asia and the eighth happiest country in the world citing a global survey conducted by the University of Leicester in 2006 referenced to as the "World Map of Happiness".
The landscape ranges from subtropical plains in the south to the Himalayan heights in the north, with some peaks exceeding 7,000 metres (23,000 ft). The state religion is Vajrayana Buddhism, and the population is predominantly Buddhist, with Hinduism being the second-largest religion. The capital and largest city is Thimphu. After centuries of direct monarchic rule, Bhutan held its first democratic elections in March 2008. Among other international associations, Bhutan is a member of the United Nations and the South Asia Association for Regional Cooperation (SAARC).
Bhutan History
Stone tools, weapons, elephants, and remnants of large stone structures provide evidence that Bhutan was inhabited as early as 2000 BC, although there are no existing records from that time. Historians have theorized that the state of Lhomon (literally, "southern darkness", a reference to the indigenous Mon religion), or Monyul ("Dark Land", a reference to the Monpa, the aboriginal peoples of Bhutan) may have existed between 500 BC and AD 600. The names Lhomon Tsendenjong (Sandalwood Country), and Lhomon Khashi, or Southern Mon (country of four approaches), have been found in ancient Bhutanese and Tibetan chronicles.
View of Taschioedzong Thimphu, seat of the Bhutanese government since 1952
The earliest transcribed event in Bhutan was the passage of the Buddhist saint Padma Sambhava (also known as Guru Rinpoche) in 747. Bhutan's early history is unclear, because most of the records were destroyed after fire ravaged the ancient capital, Punakha, in 1827. By the 10th century, Bhutan's political development was heavily influenced by its religious history. However, there is no sufficient information stating that all historical records were available before the fire. Various sub-sects of Buddhism emerged which were patronised by the various Mongol warlords. After the decline of the Mongols in the 14th century, these sub-sects vied with each other for supremacy in the political and religious landscape, eventually leading to the ascendancy of the Drukpa sub-sect by the 16th century.
Until the early 17th century, Bhutan existed as a patchwork of minor warring fiefdoms, when the area was unified by the Tibetan lama and military leader Shabdrug Ngawang Namgyal who fled religious persecution in Tibet. To defend the country against intermittent Tibetan forays, Namgyal built a network of impregnable dzong (fortresses), and promulgated a code of law that helped to bring local lords under centralised control. Many such dzong still exist and are active centers of religion and district administration. After Namgyal's death in 1651, Bhutan fell into civil war. Taking advantage of the chaos, the Tibetans attacked Bhutan in 1710, and again in 1730 with the help of the Mongols. Both assaults were successfully thwarted, and an armistice was signed in 1759.
In the 18th century, the Bhutanese invaded and occupied the kingdom of Cooch Behar to the south. In 1772, Cooch Behar appealed to the British East India Company which assisted them in ousting the Bhutanese, and later in attacking Bhutan itself in 1774. A peace treaty was signed in which Bhutan agreed to retreat to its pre-1730 borders. However, the peace was tenuous, and border skirmishes with the British were to continue for the next 100 years. The skirmishes eventually led to the Duar War (1864–1865), a confrontation for control of the Bengal Duars.
After Bhutan lost the war, the Treaty of Sinchula was signed between British India and Bhutan. As part of the war reparation, the Duars were ceded to the United Kingdom in exchange for a rent of Rs. 50,000. The treaty ended all hostilities between British India and Bhutan.
During the 1870s, power struggles between the rival valleys of Paro and Tongsa led to civil war in Bhutan, eventually leading to the ascendancy of Ugyen Wangchuck, the ponlop (governor) of Tongsa. From his power base in central Bhutan, Ugyen Wangchuck defeated his political enemies and united the country following several civil wars and rebellions in the period 1882–1885.
In 1907, an epochal year for the country, Ugyen Wangchuck was unanimously chosen as the hereditary king of the country by an assembly of leading Buddhist monks, government officials, and heads of important families. The British government promptly recognised the new monarchy, and in 1910 Bhutan signed a treaty which "let" Great Britain "guide" Bhutan's foreign affairs. In reality, this did not mean much given Bhutan's historical reticence. It also did not seem to apply to Bhutan's traditional relations with Tibet. The greatest impact of this treaty seems to be the perception that it meant Bhutan was not totally sovereign..
After India gained independence from the United Kingdom on 15 August 1947, Bhutan became one of the first countries to recognise India's independence. A treaty similar to the one of 1910 was signed 8 August 1949 with the newly independent India.
The Trongsa Dzong.
In 1953, King Jigme Dorji Wangchuck established the country's legislature – a 130-member National Assembly – to promote a more democratic form of governance. In 1965, he set up a Royal Advisory Council, and in 1968 he formed a Cabinet. In 1971, Bhutan was admitted to the United Nations, having held observer status for three years. In July 1972, Jigme Singye Wangchuck ascended to the throne at the age of 16 after the death of his father, Dorji Wangchuck.
In late 2003, the Bhutanese army successfully launched a large-scale operation to flush out anti-India insurgents who were operating training camps in southern Bhutan.
Expulsion of Lhotshampa
In the 1980s, in order to strengthen Bhutan’s identity as a nation, the "one nation, one people" campaign was started to foster greater integration of the peripheral ethnic and cultural groups into mainstream Bhutanese society. The age-old code of conduct, known as Driglam namzha, and usage of the official national language, Dzongkha, was promoted. At around the same time, a nationwide census revealed a large population of Nepali origin (Lhotshampa) in southern Bhutan. The national census showed that there was rampant illegal immigration of ethnic Nepalese into Bhutan and steps were taken to identify all the illegal settlers, who were later deported. When the government attempted to remove the illegal settlers, there was a violent backlash. In order to re-establish order in the south, the government recruited many young men and able-bodied civil servants into a militia force. Many southern Bhutanese, including a number of political dissidents, fled to Nepal along with the illegal settlers, where they were admitted into camps run by the United Nations High Commission for Refugees (UNHCR). The UNHCR's primary failing in this was in not having any procedure of verifying whether the refugees were from Bhutan or whether they were at all Bhutanese, making it difficult for third parties to establish whether the Bhutanese state's actions amount to "ethnic cleansing" or a mere massive, militia-backed external deportation of illegal immigrants and their descendants.
As the governments of Bhutan and Nepal could not agree on any terms for repatriation or resettlement in Nepal the refugees remained in their camps in Nepal for 17 years. In 2007 the US government announced that around 60,000 of these refugees would be settled in the US in a third country settlement programme.
Democratic reform and modernization
In 1998, King Jigme Singye Wangchuk introduced significant political reforms, transferring most of his administrative powers to the Council of Cabinet Ministers and allowing for impeachment of the King by a two-thirds majority of the National Assembly.
In 1999, the government lifted a ban on television and the Internet, making Bhutan one of the last countries to introduce television. In his speech, the King said that television was a critical step to the modernisation of Bhutan as well as a major contributor to the country's Gross National Happiness (Bhutan is the only country to measure happiness), but warned that the "misuse" of television could erode traditional Bhutanese values.
A new constitution was presented in early 2005. In December 2005, Jigme Singye Wangchuck announced that he would abdicate the throne in his son's favour in 2008. On Dec 14, 2006, he announced that he would be abdicating immediately. Bhutan has now entered a new era of democracy, starting with its first national parlimentary election in Dec 2007 and March 2008..
On November 6, 20008 , 28-year old Jigme Khesar Namgyel Wangchuk, eldest son of King Jigme Singye Wangchuk was crowned King of the Himalayan Kingdom.
View of Taschioedzong Thimphu, seat of the Bhutanese government since 1952
The earliest transcribed event in Bhutan was the passage of the Buddhist saint Padma Sambhava (also known as Guru Rinpoche) in 747. Bhutan's early history is unclear, because most of the records were destroyed after fire ravaged the ancient capital, Punakha, in 1827. By the 10th century, Bhutan's political development was heavily influenced by its religious history. However, there is no sufficient information stating that all historical records were available before the fire. Various sub-sects of Buddhism emerged which were patronised by the various Mongol warlords. After the decline of the Mongols in the 14th century, these sub-sects vied with each other for supremacy in the political and religious landscape, eventually leading to the ascendancy of the Drukpa sub-sect by the 16th century.
Until the early 17th century, Bhutan existed as a patchwork of minor warring fiefdoms, when the area was unified by the Tibetan lama and military leader Shabdrug Ngawang Namgyal who fled religious persecution in Tibet. To defend the country against intermittent Tibetan forays, Namgyal built a network of impregnable dzong (fortresses), and promulgated a code of law that helped to bring local lords under centralised control. Many such dzong still exist and are active centers of religion and district administration. After Namgyal's death in 1651, Bhutan fell into civil war. Taking advantage of the chaos, the Tibetans attacked Bhutan in 1710, and again in 1730 with the help of the Mongols. Both assaults were successfully thwarted, and an armistice was signed in 1759.
In the 18th century, the Bhutanese invaded and occupied the kingdom of Cooch Behar to the south. In 1772, Cooch Behar appealed to the British East India Company which assisted them in ousting the Bhutanese, and later in attacking Bhutan itself in 1774. A peace treaty was signed in which Bhutan agreed to retreat to its pre-1730 borders. However, the peace was tenuous, and border skirmishes with the British were to continue for the next 100 years. The skirmishes eventually led to the Duar War (1864–1865), a confrontation for control of the Bengal Duars.
After Bhutan lost the war, the Treaty of Sinchula was signed between British India and Bhutan. As part of the war reparation, the Duars were ceded to the United Kingdom in exchange for a rent of Rs. 50,000. The treaty ended all hostilities between British India and Bhutan.
During the 1870s, power struggles between the rival valleys of Paro and Tongsa led to civil war in Bhutan, eventually leading to the ascendancy of Ugyen Wangchuck, the ponlop (governor) of Tongsa. From his power base in central Bhutan, Ugyen Wangchuck defeated his political enemies and united the country following several civil wars and rebellions in the period 1882–1885.
In 1907, an epochal year for the country, Ugyen Wangchuck was unanimously chosen as the hereditary king of the country by an assembly of leading Buddhist monks, government officials, and heads of important families. The British government promptly recognised the new monarchy, and in 1910 Bhutan signed a treaty which "let" Great Britain "guide" Bhutan's foreign affairs. In reality, this did not mean much given Bhutan's historical reticence. It also did not seem to apply to Bhutan's traditional relations with Tibet. The greatest impact of this treaty seems to be the perception that it meant Bhutan was not totally sovereign..
After India gained independence from the United Kingdom on 15 August 1947, Bhutan became one of the first countries to recognise India's independence. A treaty similar to the one of 1910 was signed 8 August 1949 with the newly independent India.
The Trongsa Dzong.
In 1953, King Jigme Dorji Wangchuck established the country's legislature – a 130-member National Assembly – to promote a more democratic form of governance. In 1965, he set up a Royal Advisory Council, and in 1968 he formed a Cabinet. In 1971, Bhutan was admitted to the United Nations, having held observer status for three years. In July 1972, Jigme Singye Wangchuck ascended to the throne at the age of 16 after the death of his father, Dorji Wangchuck.
In late 2003, the Bhutanese army successfully launched a large-scale operation to flush out anti-India insurgents who were operating training camps in southern Bhutan.
Expulsion of Lhotshampa
In the 1980s, in order to strengthen Bhutan’s identity as a nation, the "one nation, one people" campaign was started to foster greater integration of the peripheral ethnic and cultural groups into mainstream Bhutanese society. The age-old code of conduct, known as Driglam namzha, and usage of the official national language, Dzongkha, was promoted. At around the same time, a nationwide census revealed a large population of Nepali origin (Lhotshampa) in southern Bhutan. The national census showed that there was rampant illegal immigration of ethnic Nepalese into Bhutan and steps were taken to identify all the illegal settlers, who were later deported. When the government attempted to remove the illegal settlers, there was a violent backlash. In order to re-establish order in the south, the government recruited many young men and able-bodied civil servants into a militia force. Many southern Bhutanese, including a number of political dissidents, fled to Nepal along with the illegal settlers, where they were admitted into camps run by the United Nations High Commission for Refugees (UNHCR). The UNHCR's primary failing in this was in not having any procedure of verifying whether the refugees were from Bhutan or whether they were at all Bhutanese, making it difficult for third parties to establish whether the Bhutanese state's actions amount to "ethnic cleansing" or a mere massive, militia-backed external deportation of illegal immigrants and their descendants.
As the governments of Bhutan and Nepal could not agree on any terms for repatriation or resettlement in Nepal the refugees remained in their camps in Nepal for 17 years. In 2007 the US government announced that around 60,000 of these refugees would be settled in the US in a third country settlement programme.
Democratic reform and modernization
In 1998, King Jigme Singye Wangchuk introduced significant political reforms, transferring most of his administrative powers to the Council of Cabinet Ministers and allowing for impeachment of the King by a two-thirds majority of the National Assembly.
In 1999, the government lifted a ban on television and the Internet, making Bhutan one of the last countries to introduce television. In his speech, the King said that television was a critical step to the modernisation of Bhutan as well as a major contributor to the country's Gross National Happiness (Bhutan is the only country to measure happiness), but warned that the "misuse" of television could erode traditional Bhutanese values.
A new constitution was presented in early 2005. In December 2005, Jigme Singye Wangchuck announced that he would abdicate the throne in his son's favour in 2008. On Dec 14, 2006, he announced that he would be abdicating immediately. Bhutan has now entered a new era of democracy, starting with its first national parlimentary election in Dec 2007 and March 2008..
On November 6, 20008 , 28-year old Jigme Khesar Namgyel Wangchuk, eldest son of King Jigme Singye Wangchuk was crowned King of the Himalayan Kingdom.
Bhutan Culture
Bhutan has a rich and unique cultural heritage that has largely remained intact due to its isolation from the rest of the world until the early 1960s. One of the main attractions for tourists is the country's culture and traditions. Bhutanese tradition is deeply steeped in its Buddhist heritage. Hinduism is the second dominant religion in Bhutan, being most prevalent in the southern regions. Both religions co-exist peacefully and receive support from the government, and enjoy royal patronage. The government is increasingly making efforts to preserve and sustain the current culture and traditions of the country. Due to its largely unspoilt natural environment and cultural heritage, Bhutan has been referred to as The Last Shangri-La.
While Bhutanese citizens are free to travel abroad, Bhutan is viewed as inaccessible by many foreigners. There is a widespread misconception that Bhutan has set limits on tourist visas. Another reason why Bhutan is not a popular place to visit by travelers on a shoe string budget is its too expensive. Entry is free for Citizens of India and Bangladesh but all other foreigners are required to sign up with a Bhutanese tour operator and pay around $200 per day that they stay in the country, Single tourists are not allowed in the country. Even Indians and Bangladeshis are discouraged to travel alone, unless you know someone personally or have relatives in Bhutan.
The National Dress for Bhutanese men is the gho, a knee-length robe tied at the waist by a cloth belt known as the kera. Women wear an ankle-length dress, the kira, which is clipped at one shoulder and tied at the waist. An accompaniment to the kira is a long-sleeved blouse, the toego, which is worn underneath the outer layer. Social status and class determine the texture, colours, and decorations that embellish the garments. Differently coloured scarves and shawls are important indicators of social standing, as Bhutan has traditionally been a feudal society. Jewellery is mostly worn by women, especially during religious festivals and public gatherings. To strengthen Bhutan's identity as an independent country, Bhutanese law requires all Bhutanese citizens to wear the national dress in public areas and as formal wear.
Rive, buckwheat, and increasingly maize, are the staple foods of the country. The local diet also includes pork, beef, yak meat, chicken, and mutton. Soups and stews of meat and dried vegetables spiced with chillies and cheese are prepared. Ema datshi, made very spicy with cheese and chilies, might be called the national dish for its ubiquity and the pride that Bhutanese have for it. Dairy foods, particularly butter and cheese from yaks and cows, are also popular, and indeed almost all milk is turned to butter and cheese. Popular beverages include butter tea, tea, locally brewed rice wine and beer. Bhutan is the only country in the world to have banned the sale of tobacco.
Changlimithang Stadium, during a parade.
Bhutan's national sport is archery, and competitions are held regularly in most villages. It differs from Olympic standards not only in technical details such as the placement of the targets and atmosphere. There are two targets placed over 100 meters apart and teams shoot from one end of the field to the other. Each member of the team shoots two arrows per round. Traditional Bhutanese archery is a social event and competitions are organized between villages, towns, and amateur teams. There are usually plenty of food and drink complete with singing and dancing. Attempts to distract an opponent include standing around the target and making fun of the shooter's ability. Darts (khuru) is an equally popular outdoor team sport, in which heavy wooden darts pointed with a 10 cm nail are thrown at a paperback-sized target ten to 20 meters away.
Another traditional sport is the digor, which resembles the shot put and horseshoe throwing. Cricket has gained popularity in Bhutan, particularly since the introduction of television channels from India. The Bhutanese national cricket team is one of the more successful associate nations in the region. Football is also an increasingly popular sport. In 2002, Bhutan's national football team played Montserrat, in what was billed as The Other Final; the match took place on the same day Brazil played Germany in the World Cup final, but at the time Bhutan and Montserrat were the world's two lowest ranked teams. The match was held in Thimphu's Changlimithang National Stadium, and Bhutan won 4-0. A documentary of the match was made by the Dutch filmmaker Johan Kramer.
Rigsar is an emerging style of popular music in Bhutan, played on a mix of traditional instruments and electronic keyboards, and dates back to the early 1990s; it shows the influence of Indian popular music, a hybrid form of traditional and Western popular influences. Traditional genres include the zhungdra and boedra.
Chaam, sacred masked dances, are annually performed during religious festivals.
Characteristic of the region is a type of castle fortress known as the dzong. Since ancient times, the dzongs have served as the religious and secular administration centres for their respective districts.
Bhutan has numerous public holidays, most of which centre around traditional seasonal, secular and religious festivals. They include the winter solstice (around January 1, depending on the lunar calendar), the lunar New Year (February or March), the King's birthday and the anniversary of his coronation, the official start of monsoon season (September 22), National Day (December 17), and various Buddhist and Hindu celebrations.
Masked dances and dance dramas are common traditional features at festivals, usually accompanied by traditional music. Energetic dancers, wearing colourful wooden or composition face masks and stylized costumes, depict heros, demons, daemons, death heads, animals, gods, and caricatures of common people. The dancers enjoy royal patronage, and preserve ancient folk and religious customs and perpetuate the ancient lore and art of mask-making.
Inheritance in Bhutan generally goes in the female rather than the male line. Daughters will inherit their parents' house. A man is expected to make his own way in the world and often moves to his wife's home. Love marriages are common in urban areas, but the tradition of arranged marriages is still common in the villages. Although uncommon, polygamy is accepted, often being a device to keep property in a contained family unit rather than dispersing it. The previous King Jigme Singye Wangchuck, who abdicated in 2006, has 4 Queens, all of whom are sisters.
The University of Texas at El Paso in the United States has adopted Bhutanese architecture for its buildings on campus, as have the nearby Hilton Garden Inn and other buildings in the city of El Paso.
While Bhutanese citizens are free to travel abroad, Bhutan is viewed as inaccessible by many foreigners. There is a widespread misconception that Bhutan has set limits on tourist visas. Another reason why Bhutan is not a popular place to visit by travelers on a shoe string budget is its too expensive. Entry is free for Citizens of India and Bangladesh but all other foreigners are required to sign up with a Bhutanese tour operator and pay around $200 per day that they stay in the country, Single tourists are not allowed in the country. Even Indians and Bangladeshis are discouraged to travel alone, unless you know someone personally or have relatives in Bhutan.
The National Dress for Bhutanese men is the gho, a knee-length robe tied at the waist by a cloth belt known as the kera. Women wear an ankle-length dress, the kira, which is clipped at one shoulder and tied at the waist. An accompaniment to the kira is a long-sleeved blouse, the toego, which is worn underneath the outer layer. Social status and class determine the texture, colours, and decorations that embellish the garments. Differently coloured scarves and shawls are important indicators of social standing, as Bhutan has traditionally been a feudal society. Jewellery is mostly worn by women, especially during religious festivals and public gatherings. To strengthen Bhutan's identity as an independent country, Bhutanese law requires all Bhutanese citizens to wear the national dress in public areas and as formal wear.
Rive, buckwheat, and increasingly maize, are the staple foods of the country. The local diet also includes pork, beef, yak meat, chicken, and mutton. Soups and stews of meat and dried vegetables spiced with chillies and cheese are prepared. Ema datshi, made very spicy with cheese and chilies, might be called the national dish for its ubiquity and the pride that Bhutanese have for it. Dairy foods, particularly butter and cheese from yaks and cows, are also popular, and indeed almost all milk is turned to butter and cheese. Popular beverages include butter tea, tea, locally brewed rice wine and beer. Bhutan is the only country in the world to have banned the sale of tobacco.
Changlimithang Stadium, during a parade.
Bhutan's national sport is archery, and competitions are held regularly in most villages. It differs from Olympic standards not only in technical details such as the placement of the targets and atmosphere. There are two targets placed over 100 meters apart and teams shoot from one end of the field to the other. Each member of the team shoots two arrows per round. Traditional Bhutanese archery is a social event and competitions are organized between villages, towns, and amateur teams. There are usually plenty of food and drink complete with singing and dancing. Attempts to distract an opponent include standing around the target and making fun of the shooter's ability. Darts (khuru) is an equally popular outdoor team sport, in which heavy wooden darts pointed with a 10 cm nail are thrown at a paperback-sized target ten to 20 meters away.
Another traditional sport is the digor, which resembles the shot put and horseshoe throwing. Cricket has gained popularity in Bhutan, particularly since the introduction of television channels from India. The Bhutanese national cricket team is one of the more successful associate nations in the region. Football is also an increasingly popular sport. In 2002, Bhutan's national football team played Montserrat, in what was billed as The Other Final; the match took place on the same day Brazil played Germany in the World Cup final, but at the time Bhutan and Montserrat were the world's two lowest ranked teams. The match was held in Thimphu's Changlimithang National Stadium, and Bhutan won 4-0. A documentary of the match was made by the Dutch filmmaker Johan Kramer.
Rigsar is an emerging style of popular music in Bhutan, played on a mix of traditional instruments and electronic keyboards, and dates back to the early 1990s; it shows the influence of Indian popular music, a hybrid form of traditional and Western popular influences. Traditional genres include the zhungdra and boedra.
Chaam, sacred masked dances, are annually performed during religious festivals.
Characteristic of the region is a type of castle fortress known as the dzong. Since ancient times, the dzongs have served as the religious and secular administration centres for their respective districts.
Bhutan has numerous public holidays, most of which centre around traditional seasonal, secular and religious festivals. They include the winter solstice (around January 1, depending on the lunar calendar), the lunar New Year (February or March), the King's birthday and the anniversary of his coronation, the official start of monsoon season (September 22), National Day (December 17), and various Buddhist and Hindu celebrations.
Masked dances and dance dramas are common traditional features at festivals, usually accompanied by traditional music. Energetic dancers, wearing colourful wooden or composition face masks and stylized costumes, depict heros, demons, daemons, death heads, animals, gods, and caricatures of common people. The dancers enjoy royal patronage, and preserve ancient folk and religious customs and perpetuate the ancient lore and art of mask-making.
Inheritance in Bhutan generally goes in the female rather than the male line. Daughters will inherit their parents' house. A man is expected to make his own way in the world and often moves to his wife's home. Love marriages are common in urban areas, but the tradition of arranged marriages is still common in the villages. Although uncommon, polygamy is accepted, often being a device to keep property in a contained family unit rather than dispersing it. The previous King Jigme Singye Wangchuck, who abdicated in 2006, has 4 Queens, all of whom are sisters.
The University of Texas at El Paso in the United States has adopted Bhutanese architecture for its buildings on campus, as have the nearby Hilton Garden Inn and other buildings in the city of El Paso.
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